A Twisted Crown of Thorns ®

2 responses to “A day at the cemetery and burial place of the ‘vilest’ woman -ANN FREEMAN!”

1. paulbarnez January 26, 2013 at 22:59

   There is more about Ann Freeman here:-
   http://piley.blogspot.co.uk/2009/04/grave-words.html

   Her family tree is mentioned here:
   http://www.bradshaw32.plus.com/family/00000386.htm

   The secular people have got it wrong, of course, and they are mostly mystified. But it is recognisable as a Christian testimony from the 19th century that would have been widely understood by evangelical Christians of that era. It reminds me of William Carey’s epitaph which I have seen myself in his cemetery at Serampore, near Kolkatta (India):

   “A wretched, poor, and helpless worm on thy kind arms I fall.”
   http://www.wmcarey.edu/carey/obit/epitaph.htm

   Charles Wesley was one of the many hymnwriters who popularized the reference to wretched sinners as “worms”. One website quoting some of his verses has the word “worm” 40 times mainly referring to man (the 40 includes “wormwood” once and “worms destroy my body” once). In contrast, the King James Bible has the word “worm” or “worms” only 28 times in the whole Bible and only four of those references describe man as a worm.

   Wesley’s use of “worm” includes:
   Dying worm
   Guilty worm
   Sinful worm
   Helpless worm
   Ransomed worm
   Rebellious worm
   Feeble worm

   See the following lines in a collection of Charles Wesley’s hymns (emphasis mine), to see how commonly this thought was conveyed, and how similar to Ann Freeman’s inscription:
   http://library.africainternational.edu/twml/CCEL-v4/w/wesley/hymn/jwg.htm
   My humbled soul, when thou art near,
   In dust and ashes lies;
   How shall a sinful worm appear,
   Or meet thy purer eyes?
   I loathe myself when God I see,
   And into nothing fall;
   Content if thou exalted be,
   And Christ be in my all.
   From another Wesley hymn:
   I all thy holy will shall prove:
   I, a weak, sinful worm,
   When thee with all my heart I love,
   Shall all thy law perform.

   And another Wesley hymn:

   FATHER, Son, and Holy Ghost,
   In solemn power come down!
   Present with thy heavenly host,
   Thine ordinance to crown:
   See a sinful worm of earth!
   Bless to him the cleansing flood,
   Plunge him, by a second birth,
   Into the depths of God.

   Evangelical terminology of that era and into the 19th century emphasised the unworthiness of the sinner – “the vilest of the race”. The word “vile” is used 38 times to describe the sinner in this collection of Wesley’s hymns. Examples below (emphasis mine):

   Example 1:
   Me, the vilest of the race,
   Most unholy, most unclean;
   Me, the farthest from thy face,
   Full of misery and sin;
   Me with arms of love receive,
   Me, of sinners chief, forgive!

   Example 2:
   Arm of God, thy strength put on,
   Bow the heavens, and come down;
   All my unbelief o’erthrow,
   Lay the aspiring mountain low;
   Conquer thy worst foe in me,
   Get thyself the victory;
   Save the vilest of the race,
   Force me to be saved by grace

   Example 3:
   LAY to thy hand, O God of grace!
   O God, the work is worthy thee!
   See at thy feet of all the race
   The chief, the vilest sinner see;
   And let me all thy mercy prove,
   Thine utmost miracle of love.

   Example 4:
   Still I cannot part with thee,
   I will not let thee go:
   Mercy, mercy upon me,
   Thou Son of David, show!
   Vilest of the sinful race,
   On thee, importunate, I call,
   Help me, Jesus, show thy grace;
   Thy grace is free for all.

   Example 5:
   YES, from this instant now, I will
   To my offended father cry;
   My base ingratitude I feel,
   Vilest of all thy children, I,
   Not worthy to be called thy son;
   Yet will I thee my father own.

   Example 6:
   Vilest of all the sons of men,
   When I to folly turned again,
   And sinned against thy light and love,
   Grace did much more than sin abound;
   Amazed, I still forgiveness found,
   And thanked my Advocate above.

   Example 7:
   A vile, backsliding sinner, I
   Ten thousand deaths deserve to die,
   Yet still by sovereign grace I live!
   Saviour, to thee I still look up;
   I see all open door of hope,
   And wait thy fulness to receive.

   Example 8:
   Vilest of the sinful race,
   Lo! I answer to thy call;
   Meanest vessel of thy grace,
   Grace divinely free for all,
   Lo! I come to do thy will,
   All thy counsel to fulfil.

   Each sinner was meant to feel themselves the vilest (like Paul the “chief of sinner”) so that their utter unworthiness would be sharply contrasted all the more with God’s amazing grace – and in the case of a Calvinist, “sovereign grace”.

   Elsewhere, Wesley speaks of God’s sovereign love (but I have been unable to find “electing love”, not surprisingly perhaps since he was Arminian). In the website collection noted above, the word “sovereign” is used 63 times; with the phrase “sovereign grace” 10 times and “sovereign love” 3 times.

   (Emphasis mine):
   O let thy love my heart constrain!
   Thy love for every sinner free,
   That every fallen soul of man
   May taste the grace that found out me;
   That all mankind with me may prove
   Thy sovereign everlasting love.

   Popular local folklore from the 20th century onwards could not possibly understand any of this, so the rumour has been popularized that she must have been a witch or had a very nasty husband who vilified her, or something like that. Whereas she probably choice the words herself – perhaps compiled from her favourite hymns, or from a verse that might have belonged to a hymn at the time.

   To the question: “Did Ann Freeman come to know the love of God in sending Christ to die for her sins on the cross?”, I believe the answer is most probably yes.

   Reply
   • Acidri January 27, 2013 at 00:17

     True there are remarkably close parallels with Wesley’s classic Christian hymns. Thank you Paul for those links!

     Reply

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