Reformed. Christianity. Evangelism. Modern Culture.
Article From Searching Together Magazine, Spring 1996
Many today are enamored with a phenomenon called “slain in the spirit,” which is sweeping through many denominations. What does the phrase “slain in the spirit” mean? Do we find evidence of such activity in the Scriptures? Do historical and modern “slain in the spirit” services produce manifestations that could be considered occultic in origin? Who is the power behind “slain in the spirit” activity? Do we have a responsibility to ascertain whether such activity is godly or ungodly?
I John 4:1 provides this command: “Believe not every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.” Most Christians are aware that cults or New Age sects are backed by false prophets and evil spirits. However, too many Christians are unwilling to honestly assess the spirit behind their own assembly or favorite televangelist.
Australian author, Nader Mikhaiel, in his book entitled, Toronto Blessing: “Slaying in the Spirit, the Telling Wonder,” starts his evaluation by asking, “What would your response be to the account of the following New York missionary?”
During the 1800’s, cripples, paralytics and the blind were healed “as in the days of old, by laying on of hands in the name of Jesus,” under a New York missionaries ministry. Healing recipients, praising God, rushed to gather ill friends and neighbors who were also healed. Seeing the miracles, converts clamored to receive baptism and join the church…of a Mormon missionary. Read More
By Phil Johnson Full Article Here.
n the book Tony Campolo co-authored with Brian McLaren (Adventures In Missing the Point: How the Culture-Controlled Church Neutered the Gospel) Campolo seems to suggest that seminarians ought to pay more attention to marketing techniques and less attention to theology, exegesis, original languages, and other traditional seminary curricula. After all, those are academic subjects with limited practical significance, and pastors these days hardly ever use such stuff after seminary. In Campolo’s own words:
What if the credits eaten up by subjects seminarians seldom if ever use after graduation were instead devoted to more subjects they will actually need in churches—like business and marketing courses? It is not true that with a gifted preacher, a church will inevitably grow. Good sermons may get visitors to stay once they come, but getting folks to come in the first place may take some marketing expertise. Read More
A Twisted Crown of Thorns ® 