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Reformed. Christianity. Evangelism. Modern Culture.
We are told men ought not to preach without preparation. Granted. But, we add, men ought not to hear without preparation. Which, do you think, needs the most preparation, the sower or the ground? I would have the sower come with clean hands, but I would have the ground well-plowed and harrowed, well-turned over, and the clods broken before the seed comes in. It seems to me that there is more preparation needed by the ground than by the sower, more by the hearer than by the preacher. – Spurgeon
By Charles Spurgeon
An evil is in the professed camp of the Lord, so gross in its impudence, that the most shortsighted can hardly fail to notice it during the past few years. It has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a cleverer thing than hinting to the church that part of their mission is to provide entertainment for the people, with a view to winning them. Read More
Charles H. Spurgeon was born at Essex, England, June 19, 1834; led his class at every examination in school at Colchester; converted December 15, 1850; preached first sermon 1851 at age 16; became a pastor in 1852; published more than 1900 sermons in his lifetime; died 1892, he was mourned by thousands.
In Spurgeon’s own words:
I had been about five years in the most fearful distress in mind, as a lad. If any human being felt more of the terror of God’s law, I can indeed pity and sympathize with him. Bunyan’s “Grace Abounding” contains, in the main, my history. Some abysses he went into I never trod; but some into which I plunged he seems to have never known. I thought the sun was blotted out of my sky–that I had sinned so against God that there was no hope for me. I prayed – the Lord knoweth how I prayed, but I never had a glimpse of an answer that I knew of. I searched the Word of God; the promises were more alarming than the threatenings. I read the privileges of the people of God, but with the fullest persuasions that they were not for me. The secret of my distress was this: I did not know the gospel. I was in a Christian land, I had Christian parents, but I did not fully understand the simplicity of the gospel.
“Mighty to save.” -Isaiah 63:1
By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but He is able to make men repent. He will carry those to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him.
A remarkable sinner who became a remarkable convert, was an extraordinarily gifted man and fearless street preacher in the Edinburgh of the mid-1800’s. It is said Robert Flockhart (1778-1857) had sinned much, but he had been forgiven much, and so he loved much. Where Robert in Satan’s service had often exposed himself to disgrace, danger, and death itself, but after his conversion, “… If there had been need for it, I believe there was no man in Edinburgh who would have gone to the stake or scaffold for Jesus Christ with a firmer step or nobler bearing than this brave old soldier of the cross.”
Flockhart was converted in India, while a soldier, he became a fearless as a street preacher – often in the face of unruly crowds. In a tribute to Robert Flockhart, Charles Spurgeon said:
I must linger a moment over Robert Flockhart, of Edinburgh, who, though a lesser light, was a constant one, and a fit example to the bulk of Christ’s street witnesses. Every evening, in all weathers and amid many persecutions, did this brave man continue to speak in the street for forty-three years. Think of that, and never be discouraged. When he was tottering to the grave the old soldier was still at his post. “Compassion to the souls of men drove me,” said he, “to the streets and lanes of my native city, to plead with sinners and persuade them to come to Jesus. The love of Christ constrained me.”
Neither the hostility of the police, nor the insults of Papists, Unitarians, and the like could move him; he rebuked error in the plainest terms, and preached salvation by grace with all his might. So lately has he passed away that Edinburgh remembers him still. There is room for such in all our cities and towns, and need for hundreds of his noble order in this huge nation of London—can I call it less?
Lectures to my Students, Charles Spurgeon.
“If you ask me how you may shorten your sermons, I should say, STUDY THEM BETTER. Spend more time in the study that you may need less in the pulpit. …Read More!
Is the truth that which I imagine to be revealed to me by some private communication? Am I to fancy that I enjoy some special Revelation and am I to order my life by voices, dreams and impressions? Brothers and Sisters, fall not into this common delusion! God’s Word to us is in Holy Scripture. All the Truth that sanctifies men is in God’s Word! Do not listen to those who cry, “Lo here!” and, “Lo there!” I am plucked by the sleeve almost every day by crazy persons and pretenders who think that they have Revelations from God. One man tells me that God has sent a message to me by him—and I reply, “No, Sir, the Lord knows where I dwell and He is so near to me that He would not need to send to me by you.” Another man announces, in God’s name, a dogma which, on the face of it, is a lie against the Holy Spirit. He says the Spirit of God told him so-and-so, but we know that the Holy Spirit never contradicts Himself. If your imaginary Revelation is not according to this Word of God, it has no weight with us! And if it is according to this Word, it is no new thing! …Read More!
Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever; and after a myriad sins, his Spirit still resides within you. Consider what you owe to his power; how he has raised you from your death in sin how he has preserved your spiritual life, how he has kept you from falling, and how, though a thousand enemies have beset your path, you have been able to hold on your way! Consider what thou owest to his immutablity. Though thou hast changed a thousand times, he has not changed once; though thou hast shifted thy intentions, and thy will, yet has he not once swerved from his eternal purpose, but still has held thee fast. Consider thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast. “Brethren, we are debtors.”
Spurgeon, Charles H. Spurgeon’s Sermons. Vol. 2. The Christian, A Debtor. August 10, 1856.
This note was written while Charles Spurgeon was in Venice. We all love Spurgeon for his impeccable use of the English vocabulary. This note to his wife when he was being plagued by mosquitoes will make you see the human and mortal side of the Spurgeon as he battles the mundane. This should be a light hearted read for you…please do not laugh (well enjoy it whichever way)
6 a.m.—I awake grateful for another night’s peaceful rest, only to find myself very badly bitten by mosquitoes. A mosquito is the most terrible of beasts. A lion delights in blood, but he does not suck it from living animals; he does not carefully prolong their tortures. A viper poisons, but he is generally content with one use of his fangs; but these small-winged serpents bite in scores of places in succession.
My hands are a series of burning mountains. The creatures are as nearly omnipresent as Satan, which means that, though a mosquito cannot be everywhere, yet no mortal can be sure that he is not near him, or tell where he is not. Curtains are a delusion, pastilles are a snare; the little enemies are irritated by such attempts to escape their malice, and give you double punishment. O Italy! I have shed my blood for thy sake, and feel a love of thee (or something else) burning in my veins!
“I had sooner die than live to be such a being as many who stand up in the pulpit wholly to waste people’s time and not to win souls!” – Charles Spurgeon
If you like Spurgeon you will like this Morning and Evening devotional [pdf]…
A wealth of Biblical meditations from Spurgeon with applications that are relevant for contemporary Christians. Spurgeon’s characteristically pithy comments hit home with a wit and elegance rarely found in other writing. Christians young and old will find his words challenging and stimulating.
HT to Twenty of the best daily Devotionals by Word + Life.
There is a new free video out about the life of the man, Charles Spurgeon, who loved the Lord Jesus Christ and loved to preach and proclaim the gospel. …See More!
Jim Bublitz (who went to be with the Lord last year) had a blog The Old Truth from which I learnt alot in my early days as I came to understand Calvinism/Reformed Theology. Here is an interesting snippet from 2007 of a Q&A post with a reader called Joshua from Malaysia.
Joshua: “Here is a common phrase…..Ask Jesus to come into your heart or life…..is that how calvinists do it? … From a calvinist point of view….. When a sinner is convicted by the Holy Spirit, is there any “sinner’s prayer” to recite? If not…what would be the normal reformed way of doing this? Does “accepting Jesus into our heart” in line with reformed teachings? If not…how would you explain the steps of salvation? I know that it is GOD who chose and justified the sinner…how do you explain to the sinner that he needs to accept Jesus Christ as LORD and Savior? At this point of conversion, from my old arminian school, I am confused that we ‘invite’ Jesus into our hearts….and later was told it was the Holy Spirit… Could you explain this part? As I am now leaning strongly to reformed doctrine, I do not know how to explain this part from the reformed view…“
Jim Bublitz: Joshua, as you may know, some of the most noteworthy soul winners in church history have been Calvinists, and you can look through the writings of many of them including George Whitefield and Charles Spurgeon to see the kinds of things they said. The emphasis is much the same as the Apostles as they preached that people should obey the Lord’s command to repent and believe. …Read More!
Many times we see and hear people say come to church and God will give you this or that. It is now so common to have people call themselves ‘Christians’ and yet they have never heard of sin and righteousness. So you ask, ‘Is there anything wrong with that?’ Well you see the knowledge of sin comes after you know what the law of God is – for sin is lawlessness toward God. A man who has come to see the weight of his lawlessness toward God knows his immeasurable debt to Christ. Furthermore …
The Gospel is only “Good News” to those who have heard, and believe, that there is a diagnosis of “Bad News” about themselves to start with. If we simply present the Gospel as a route to a better life, we are deceiving people about their true condition. More importantly, we are mis-representing God’s holiness and His serious view of their sin.
“The true ministers of Christ bring men to the law; now this condemns them, and shows them to be under the curse: He that offendeth in one point is guilty of all (James 2:10). As many as are of the works of the law are under the curse; for cursed is every one that continueth not in all things which are written in the book of the law to do them (Gal 3: 10). (William Tiptaft as recorded in “A Sermon preached on 25th December 1829 at the Great Church, Abingdon (St Helen’s)”)
The acknowledged “Prince of Preachers” Charles Spurgeon put it this way:”But more, there is war between you and God’s Law. The Ten Commandments are against you . . . . The First one comes forward and says, ‘Let him be cursed, for he denies me. He has another god besides me; his god is his belly, he yields homage to his lust.’ All the Ten Commandments, like ten great pieces of cannon, are pointed at you today, for you have broken all God’s statutes, and lived in the daily neglect of all His commands. Soul! You will find it a hard thing to go to war with the Law. When the Law came in peace, [Mount] Sinai was altogether on a smoke, and even Moses said, ‘I do exceedingly fear and quake.’ What will you do when the Law comes in terror, when the trumpet of the archangel shall tear you from your grave, when the eyes of God shall burn their way into your guilty soul, when the great books shall be opened, and all your sin and shame shall be published? Can you stand against an angry Law in that day?”
Charles Spurgeon states elsewhere “Lower the law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ.”
Excerpt from What is the Gospel?
A couple of years ago when I was a ‘card carrying Charismatic’ I tended to shun reading books with doctrinal and theological content. My excuse seemed to be ‘Ah well I’ve got the Holy Ghost…Why bother?’. Little did I know that the cure for my spiritual obstinacy and immaturity would come from much discipleship and instruction that comes from humbly unravelling the depth of the riches of God’s glory through reading and studying the Word. We must not slacken in pursuing to know God more in our worship and daily living. We stand on the shoulders of others when we listen and read their instruction and admonition as they exposit the text through their writings. I recently came across this insightful excerpt:
The cloak that I left at Troas with Carpus, when thou comest, bring when thou comest, bring with thee, and the books, but especially the parchments. ~ 2 Timothy 4:13
A man who comes up into the pulpit, professes to take his text on the spot, and talks any quantity of nonsense, is the idol of many. If he will speak without premeditation, or pretend to do so, and never produce what they call a dish of dead men’s brains—that is the preacher. How rebuked are they by the apostle! He is inspired, and yet he wants books. He has been preaching for at least thirty years, and yet he wants books! He had seen the Lord, and yet he wants books! He had had a wider experience than most men, and yet he wants books! He had been caught up into the third heaven, and had heard things which it was unlawful for a man to utter, yet he wants books! …Read More!
The death, burial and resurrection of Christ and the Easter message was well summed by the Baptist preacher Charles Spurgeon:
He suffered all the horror of hell; in one pelting shower of iron wrath it fell upon him, with hail-stones bigger than a talent; and he stood until the black cloud had emptied itself completely. There was our debt, huge and immense; he paid the utmost farthing of whatever his people owed; and now there is not so much as a doit or a
farthing due to the justice of God in the way of punishment from any believer; and though we owe God gratitude, though we owe much to his love, we owe nothing to his justice; for Christ in that hour took all our sins, past, present, and to come, and was punished for them all there and then, that we might never be punished, because he suffered in our stead. ~ Charles Spurgeon
First, in LYDIA’S CONVERSION there are many points of interest. Observe that it was brought about by providential circumstances. She was a seller of purple, from the city of Thyatira. That city was famous for its dyeing trade, which had flourished there ever since the days of Homer. The mode of producing a peculiarly delicate and valuable purple seems to have been known to the women of Thyatira. It may be that Lydia had come to Philippi upon a journey, or that while her work was carried on at Thyatira, she resided during a part of the year at Philippi, to sell her goods. The communication between the two places was very easy, and she may have frequently made the journey; at any rate, providence brings her there when the hour of her conversion is come. You will remember that Thyatira was situated in that part of the country into which Paul was forbidden by the Spirit to go and preach; therefore, had Lydia been at home, she could not have heard the truth; and since “Faith comes by hearing, and hearing by the Word of God,” she must have remained unconverted. But providence brings her to Philippi at the right time. Here is the first link of the chain.
But how is Paul to be brought there? Read More
Spurgeon thus described “the difficulties and privileges of a pastor’s wife”:
I would not marry a minister, because the position of minister’s wife is a very difficult one for anyone to fill. Churches do not give a married minister two salaries, one for the husband and the other for the wife; but, in many cases, they look for the services of the wife, whether they pay for them or not.
The Pastor’s wife is expected to know everything about the church, and in another sense she is to know nothing of it; and she is equally blamed by some people whether she knows everything or nothing. Her duties consist in being always at home to attend to her husband and her family, and being always out, visiting other people, and doing all sorts of things for the whole church! Well, of course, that is impossible; she cannot be at everybody’s beck and call, and she cannot expect to please everybody. Her husband cannot do that, and I think he is very foolish if he tries to do it; and I am certain that, as the husband cannot please everybody, neither can the wife. There will be sure to be somebody or other who will be displeased, especially if that somebody had herself half hoped to be the minister’s wife! Difficulties arise continually in the best-regulated churches; and the position of the minister’s wife is always a very trying one. …Read More!
Quoting Charles Spurgeon:
“For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?”—2 Corinthians 2:15-16.
And the first sense is this. Many men are hardened in their sins by hearing the gospel. Oh! ’tis terribly and solemnly true, that of all sinners some sanctuary sinners are the worst. Those who can dive deepest into sin, and have the most quiet consciences and hardest hearts, are some who are to be found in God’s own house. I know that a faithful ministry will often prick them, and the stern denunciations of a Boanerges, will frequently make them shake. I am aware that the Word of God will sometimes make their blood curdle within them; but I know (for I have seen the men) that there are many who turn the grace of God into licentiousness, make even God’s truth a stalking-horse for the devil, and abuse God’s grace to pall ate their sin. Such men have I found amongst those who hear the doctrines of grace in their fulness. They will say, “I am elect, therefore I may swear; I am one of those who were chosen of God before the foundation of the world, and therefore I may live as I list.” Read more of this post
I know there are different voices in the wind whispering and pandering formulas to getting a revival in our times. One popular televangelist, Benny Hinn has proposed that the death of Billy Graham will truly open the flood gates of heaven. Well I don’t think people should be seeking out their pitch forks and hunting down poor ol’ Billy. You see, biblical illiteracy has reached very high levels in the church that anything goes these days. Critical Issues Commentary has an interesting post:
”For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” (Ephesians 2:8, 9)
A key idea in the contemporary evangelical movement is that revival can be engineered. The Purpose Driven Web site says, “Peter Drucker called him [Rick Warren] ‘the inventor of perpetual revival’ and Forbes magazine has written, ‘If Warren’s church was a business it would be compared with Dell, Google or Starbucks.’” The Purpose Driven movement can cite this business management guru approvingly only because they have a faulty theology of human ability. For example, Rick Warren says, “It is my deep conviction that anybody can be won to Christ if you discover the key to his or her heart. . . . It may take some time to identify it. But the most likely place to start is with the person’s felt needs.” If this were true one could use modern marketing principles to sell people on their need for Christian religion and convince them to convert in order to find satisfaction of their felt needs. But it is not true. …Read More!
Have you ever wondered what to pray for when it comes to praying for your elder or pastor? I hope this article makes it easier to understand what he needs most. To begin with Stephen Altrogge asks if have you heard of the word “unction”?
It’s a term that sounds vaguely medical, as in, “I went to the doctor today and he told me that I have a bad case of unction in my lower GI tract.” Or it sounds like a term my mechanic would throw at me: “Yeah man, your unction piston is cracked right down the middle and we’re going to need to replace the entire engine block.”
But the word “unction” actually has a rich history behind it, even if we don’t use it too much any more. And let me tell you, I desperately need unction.
Unction is what separates a mighty sermon from a boring lecture. Unction is what causes a sermon to pierce the heart of a listener. Unction is what transforms a sermon from a boring load of facts to a mighty, God-filled, life-changing sermon. …Read More!
The next guest is a satirist. He is also a Christian. But one other interesting thing is that the concept behind these anonymous interviews was originally from him (chuckle) ;). These interviews are anonymous so that there is no celebrity. They are evangelistic and have been simplified so that they are easy to follow and to the point. Today my guest too will be masked as we ask him different questions about what he believes. In case you missed the previous anonymized interviews please go here.
ATCT [A Twisted Crown of Thorns ®] : Sorry you are masked from your audience today. What is a typical week in your life like?
CHRISTIAN: On Sunday, we go to church. Period. We have children and they know from example that it is important to give God glory because He is God and we are not. The rest of the week, I juggle work, Bible study, current event study, blog maintenance, creative writing (including humor & satire) for my blog and for others, research & writing for a missions database, Taking the kids back and forth to school, and generally trying to have quality time with family.
ATCT: Did you have any Christian influence in your youth or childhood?
CHRISTIAN: No, God saved me as a young adult. We did the lip service thing when I was a kid and it had no effect. Many church youth groups bussed us to pizza blasts and hot dog dinners but i was dry bones at that time. Praise God that he saved me and most of my family later however!
ATCT: What is the gospel in one sentence? …Read More!
David Murray has a list of 20 tips on how to use Bible Commentaries. Here are just 5 of them:
1. Use them
“It seems odd, that certain men who talk so much of what the Holy Spirit reveals to themselves, should think so little of what he has revealed to others. My chat this afternoon is not for these great originals, but for you who are content to learn of holy men, taught of God, and mighty in the Scriptures. It has been the fashion of late years to speak against the use of commentaries…A respectable acquaintance with the opinions of the giants of the past, might have saved many an erratic thinker from wild interpretations and outrageous inferences” (C H Spurgeon).
2. Use them for appropriate tasks
Commentaries vary in size, detail, level, and theological basis; they also have different roles in the exegetical process. The following classification is partly chronological – the first books are used earlier in the process than the latter books. (The books in brackets are OT focused and are merely exemplary not exhaustive).
- Critical: Emphasis on technical matters like the composition of the text rather than its meaning (e.g. International Critical Commentary, some Word commentaries).
- Expository (Original Language): Close and detailed exposition of the text, usually requiring some knowledge of the original languages (e.g. some Word commentaries, New International Commentary on the OT, Expositor’s Bible Commentary, Mentor series by Christian Focus).
- Expository (English): Stay close to the text but do not usually deal with critical issues and do not require original language knowledge (Focus on the Bible series by Christian Focus, Evangelical Press Study Commentaries).
- Summary: Do not explain everything but focus on main points and present conclusions rather than extensive arguments. Excellent summaries of a verse or passage’s teaching. Big is not always better. (e.g. Tyndale Old Testament Commentaries, Bible Speaks Today).
- Classical: Reputable commentaries from the past that usually do not deal with technical issues, but rather the theological meaning of the text (Banner of Truth Geneva series, John Gill, John Calvin).
- Applicatory: Suitable for lay-people, usually with more of an applicatory focus (NIV Application Commentary).
- Homiletical: Tend to be the result of sermon series or at least more sermonic in style (e.g. Welwyn, Dale Ralph Davis).
- Devotional: Extensive comments on spiritually rich texts. Focus on edification rather than critical or controversial issues (e.g. Matthew Henry). …Read More!
I am grateful to God for the previous interviews and how they have been a primer for people to know more about Christians and what they believe. Today’s anonymized guest is a young man who has just been ordained as a pastor recently. He is a Christian of course, married to one beautiful woman and we will mask him first and then ask him a couple of questions to see what he believes. If you missed the previous anonymized interviews please go here.
CHRISTIAN: Sunday, preaching and pastoring. Monday, chilling and chores. Tuesday, study and administration. Wednesday, pastoral visiting, study, and church meeting. Thursday, household shopping and study, Friday, very unpredictable. Saturday – family day. Throw in three or four trips to the gym and some tropical fish maintenance along with far too much net surfing, some reading, and a little television, and that is about it. Oh, apart from prayer, eating and sleeping.
ATCT: Did you have any Christian influence in your youth or childhood?
CHRISTIAN: Yes, both my parents love the Lord, and so do all my uncles and aunts, and of course, the wider church family.
ATCT: What is the gospel in one sentence? …Read More!
Well some people believe if you can re-write and re -word the Ten Commandments you can make people feel a little more positive about their spiritual and moral state. You see…
The religious rules, which Christians believe were etched onto tablets by God and given to Moses, have been modified to use up-to-date language and principles. Inspired by last year’s riots, the new vows include “manage your anger”, “know God” and “catch your breath” and are understood to be used in more than 600 churches in Britain.
The original “thou shalt not steal” has become “prosper with a clear conscience”, and the lengthy “thou shalt not take the name of the Lord thy God in vain” becomes “take God seriously”.
The commandments, designed by popular evangelical preacher J John, have been praised by religious leaders for bringing practical advice to modern congregations.
Using short, simple language interspersed with slang, the new rules have now been released on a DVD called “just10 for churches”, aimed at providing guidance.
The tenth commandment, for example, has altered the Biblical “thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s” to just “find contentment.” …Read More!
Charles Spurgeon was right…
My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? ‘Go ye into all the world and preach the gospel to every creature.’ That is clear enough. So it would have been if He has added, ‘and provide amusement for those who do not relish the gospel’ No such words, however, are to be found. It did not seem to occur to Him. Then again, ‘He gave some apostles, some prophets, some pastors and teachers, for the work of the ministry.’ Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people or because they refused? The concert has no martyr roll. …Read More!
If you haven’t read the read any of the previous anonymized interviews click here. The guests are from different backgrounds, from all over the world and the only unifying factor is that they have been changed by the gospel message. Today’s guest is a single Christian lady, works full time and yes she will tell us what the gospel is in one sentence too.
ATCT [A Twisted Crown of Thorns ®] : Sorry you are masked from your audience today. What is a typical week in your life like?
ANS: Well, I work full time, exercise, and leave gospel tracts everywhere. 🙂
- ATCT: Did you have any Christian influence in your youth or childhood?
ANS: Yes. My mother and I weren’t saved back then, but there were a few instances where I went to church. The kinds of churches I went to is something I don’t remember. *lol*
- ATCT: What is the gospel in one sentence? …Read more!
“We have nowadays around us a class of men who preach Christ, and even preach the gospel; but then they preach a great deal else which is not true, and thus they destroy the good of all that they deliver, and lure men to error. They would be styled “evangelical” and yet be of the school which is really anti-evangelical.”- Charles Spurgeon
A bad eulogy is as painful as a root canal dental procedure. A blunt eulogy on the otherhand is like a root canal without local anaesthetic. The mourners at one funeral got to realise the difference between the two when preacher man Orlando Bethel showed up.
This is how it unfolded:
June 21, 2002 – LOXLEY, Ala. — Authorities in Loxley, Ala., are investigating the alleged beating of a preacher by funeral mourners who didn’t like his blunt eulogy. Glynis Bethel told The Associated Press that her husband — the Rev. Orlando Bethel — was attacked during a June 14 funeral and dragged out of the church. That’s because Bethel told mourners the deceased was in Hell and that they were headed the same way. The dead man was Glynis Bethel’s uncle. Orlando Bethel referred to him as a “drunkard and a fornicator.” Glynis Bethel, who’s also a preacher, says Read More
“I might have been a young man at twelve, but at sixteen I was a sober, respectable Baptist parson, sitting in the chair and ruling and governing the church. At that period of my life, when I ought perhaps to have been in the playground . . . I spent my time at my books, studying and working hard, sticking to it.” ~Charles Spurgeon
HT Douglas Kofi Adu-Boahen via Facebook.
There are many who say why emphasize sound doctrine? Why dont we just lay our differences aside, get along together and just love one another? Well, sound doctrine will divide and rightly so. It will seperate unsound teaching from sound biblical teaching. If you love somebody who is imbibing unsound doctrine you will alert him, rebuke him and earnestly point him to what is right. Depraved indifference urges us to keep quiet as our fellow man un wittingly drifts to their ship wreck and destruction. What would you do if you saw fellow Christians babbling in strange fires and delving in questionable practices? Would you love them enough to point them back to the bible or “love them” by leaving them to drift on? Charles Spurgeon said:
A religion which is all excitement, and has little instruction in it, may serve for transient use; but for permanent life-purposes there must be a knowledge of those great doctrines which are fundamental to the gospel system. I tremble when I hear of a man’s giving up, one by one, the vital principles of the gospel and boasting of his liberality. …Read More!
Charles Spurgeon is remembered for his fervent preaching. Today I will feature a prayer he made just before he preached on a passage in Lamentations (Lam 2:19) – when Jeremiah the weeping the prophet had wept his eyes dry for the slain of the daughter of his people; and when he had done all he could himself to pour out tears for poor Jerusalem, he then begged Jerusalem to weep for herself.
O God, save my people! Save my people! A solemn charge hast thou given to thy servant. Ah! Lord, it is all too solemn for such a child. Help him; help him by thine own grace, to discharge it as he ought.
O Lord, let thy servant confess that he feels that his prayers are not as earnest as they should be for his people’s souls; that he does not preach so frequently as he ought, with that fire, that energy, that true love to men’s souls. But O Lord, damn not the hearers for the preacher’s sin. Oh, destroy not the flock for the shepherd’s iniquity. Have mercy on them, good Lord, have mercy on them, O Lord, have mercy on them!
There are some, Father, that will not have mercy on themselves. How have we preached to them, and laboured for them! O God thou knowest that I lie not. How have I striven for them, that they might be saved! But the heart is too hard for man to melt, and the soul made of iron too hard for flesh and blood to render soft. O God, the God of Israel, thou canst save. There is the pastor’s hope; there is the minister’s trust. He cannot but thou canst, Lord; they will not come, but thou canst make them willing in the day of thy power. Read More
C.H. Spurgeon invited men to come to Christ, not to an altar.
Listen to him invite men to Jesus Christ
‘Before you leave this place breathe an earnest prayer to God, saying, ‘God be merciful to me a sinner. Lord, I need to be saved. Save me. I call upon Thy name….Lord, I am guilty, I deserve Thy wrath. Lord, I cannot save myself. Lord, I would have a new heart and a right spirit, but what can I do? Lord, I can do nothing, come and work in me to do of Thy good pleasure.Thou alone hast power, I know To save a wretch like me; To whom, or whither should I go If I should run from Thee? There’s More…
If you missed the Primer on Hypercalvinism I would beg you to have a look at a good definition of the term. (Hypercalvinism and Calvinism are poles apart). It is not surprising therefore to see that Charles Spurgeon strived to point out these errors of Hypercalvinism:
1.The hyper-Calvinist denies that gospel invitations are to be delivered to all people without exception. He limits the purpose of gospel preaching to bringing in the elect, and so only the elect are to be addressed with the commands, invitations and offers of the Word. There is to be no pleading with, exhorting and beseeching of an entire congregation of sinners. That attitude was totally rejected by Spurgeon, who on many occasions addressed every single hearer thus: “‘These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” Look to him, blind eyes; look to him, dead souls; look to him. Say not that you cannot; he in whose power I speak will work a miracle while yet you hear the command, and blind eyes shall see, and dead hearts shall spring into eternal life by his Spirit’s effectual working’ (MTP, 40, 1894, p.502). There’s More
This is an excerpt from Spurgeon’s daily devotional:
“I am poured out like water, and all my bones are out of joint.”- Psa_22:14
Did earth or heaven ever behold a sadder spectacle of woe! In soul and body, our Lord felt himself to be weak as water poured upon the ground. The placing of the cross in its socket had shaken him with great violence, had strained all the ligaments, pained every nerve, and more or less dislocated all his bones. Burdened with his own weight, the august sufferer felt the strain increasing every moment of those six long hours. His sense of faintness and general weakness were overpowering; while to his own consciousness he became nothing but a mass of misery and swooning sickness. When Daniel saw the great vision, he thus describes his sensations, “There remained no strength in me, for my vigour was turned into corruption, and I retained no strength:” how much more faint must have been our greater Prophet when he saw the dread vision of the wrath of God, and felt it in his own soul! …Read More
By Charles Spurgeon
Our Savior did not use any means which might enlist man’s lower nature on his side. When I have heard of large congregations gathered together by the music of a fine choir, I have remembered that the same thing is done at the opera house and the music-hall, and I have felt no joy. When we have heard of crowds enchanted by the sublime music of the pealing organ, I have seen in the fact rather a glorification of St. Cecilia than of Jesus Christ. Our Lord trusted in no measure or degree to the charms of music for the establishing his throne. He has not given to his disciples the slightest intimation that they are to employ the attractions of the concert room to promote the kingdom of heaven. There’s More
A religion which is all excitement, and has little instruction in it, may serve for transient use; but for permanent life-purposes there must be a knowledge of those great doctrines which are fundamental to the gospel system. I tremble when I hear of a man’s giving up, one by one, the vital principles of the gospel and boasting of his liberality.
The spirit of the Broad School robs us of everything like certainty. I should like to ask some great men of that order whether they believe that anything is taught in the Scriptures which it would be worth while for a person to die for, and whether the martyrs were not great fools for laying down their lives for mere opinions which might be right or might be wrong?
This broad-churchism is a breaking down of stone walls, and it will let in the devil and all his crew, and do infinite harm to the church of God, if it be not stopped. A loose state of belief does great damage to any man’s mind.
Lately we have seen few men with backbone; the most have been of the jelly-fish order. I have lived in times in which I should have said, “Be liberal, and shake off all narrowness ; but now I am obliged to alter my tone and cry, “Be steadfast in the truth.” Read More
By Jim Bublitz (OldTruth.com)
Quoting AW Pink . . .
There is such a “falling away” in the number of genuine conversions — we say “genuine” conversions because there are multitudes of those who come forward to shake some popular preacher by the hand, multitudes of card-signers, [hand-raisers] etc., etc. Hence it is that there has been such a sad and such a wide-spread “falling away” from the old time family worship. Hence it is that we now witness such a lamentable “falling away” from the mid-week prayer-meeting. Hence it is that there is such an awful “falling away” …. Hence it is that there is such a fearful “falling away” from the moral standards of former days. Hence it is that there is now such an ever-growing “falling away” from Sunday School attendance all over the land. Yes, the “falling away” has commenced and is already far advanced. There’s More
In the heat of the battle the dirty sweat drenched and blood furrowed brow of the commander perks up as he peers at his scanty remnant. He has seen his men put up a fierce resistance. The devastating onslaught has been from all fronts. Menacingly sustained at times. The reserves are running low. The platoon is now surrounded. There is no time to reminisce or sleep. Fatigue and final consumption never felt so close. His muddied badge barely sticks to his bosom while a few pips are clearly missing from his right shoulder. Despite the haggard silhouette there is no mistaking the undiminished authority he still wields. It will be at least a day or two until the 1st Calvary Division would arrive in the eastern skies –if only they would hold on for that long. However if all failed-the platoon had gone through this worst case scenario over and over; the last resort would be to die fighting than be taken in. Read More