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Reformed. Christianity. Evangelism. Modern Culture.
We all have an appointment with death. It’s an appointment that will not be delayed and will never be postponed. As a Christian father I have had to speak to my children about death. Taught them it is part of the consequence of the fall and sin. Reminded them that even their daddy has sinned and one day they will bury their daddy or their daddy may bury them. We usually attend funerals as a family and mourn with friends and family who have lost a loved one. We also take that time to encourage them in the Lord (that we do not mourn though as those who have no hope but in Christ death is just a temporary separation of soul and body). Ryan Burns has also learnt something about death. In an interesting post he says:
I was reading Michael Horton’s new book, The Christian Faith: A Systematic Theology for Pilgrims on the Way, and that line struck me. Death is an enemy, not a friend. Perhaps it is my longing to be with Christ (Php 1:23) or my love for the song “I’ll fly away,” I often, in the life of a Christian, forget that death is still an enemy. I found Horton’s comments encouraging and helpful.
Part of the curse is the separation of the soul from body (Ge 2:17; 3:19, 22; 5:5;Ro 5:12; 8:10; 1co 15:21). Death is an enemy, not a friend (1Co 15:26) and a terror (Heb 2:15), so horrible that even the one who would triumph over it was overcome with grief, fear, and anger at the tomb of his friend Lazarus (Jn 11:33-36). Jesus did not see death as a portal to “a better life.” Looking death in the eye, he saw it for what it was, and his disciples followed his example.After the deacon’s martyrdom, we read, “Devout men buried Stephen and made great lamentations over him” (Ac 8:2). the reason that believers do not mourn as those who have no hope (1Th 4:14) is not that they know death is good, but that