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Reformed. Christianity. Evangelism. Modern Culture.
But why is it that when the gospel is preached only some believe? The answer is that the gospel itself has no power to quicken the dead. Just as light has no power to give sight to the blind, so the gospel has no power to restore understanding to spiritually blind people. “It is the spirit that quickeneth,” said Jesus (John 6:63). Without a direct work of the Spirit in the heart, men may hear what the preacher says, and may even enjoy it; but they will never he convinced and converted. It was so with some who heard Ezekiel preach! “Lo, thou art unto them as a very lovely song of one that bath a pleasant voice,” said the Lord, and can play well on an instrument: for they hear thy words, but they do them not” (Ezek. 33:32). This is What the Bible means when it speaks of having ears and not being able to hear. It means that people can hear the words (sounds) without appropriating them (the meaning). But when the Holy Spirit regenerates the heart the word has its effect.
G. I. Williamson. Westminster Shorter Catechism
Fish aren’t biting. The water is cold and doesn’t heat up because the sun is low and the rays bounce off the water. Fish have moved to deeper waters to cool off. But Johnny the angler won’t go home yet, because winter is over and fish must be hungry and spawning. He sinks the bait once again. The pleasure is in the predatory pursuit of bait fishing he whispers to himself. The method of bait fishing offers both simplicity and effectiveness for anglers. It is simple in that one only has to bait up a hook and throw the line in the water, and it is effective because the presence of live bait is a temptation that hardly any fish can resist!
Casting his line, Johnny seats back and waits. He can secure the line and puff on his cigar or drift into blissful oblivion in the mean time. The trap is set. Waiting patiently till a gentle tug makes the bobber jolt. When Jesus said, “Come I will make you fishers of men”. I wonder if he had this type of smart fishing in mind. Did he know how easy proselytizing could be modified to accommodate the least possible purposeful risk? But There’s More