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Tag Archives: hypercalvinism

Spurgeon on The Errors of Hyper-Calvinism

If you missed the Primer on Hypercalvinism I would beg you to have a look at a good definition of the term. (Hypercalvinism and Calvinism are poles apart). It is not surprising therefore to see that Charles Spurgeon strived to point out these errors of Hypercalvinism:

1.The hyper-Calvinist denies that gospel invitations are to be delivered to all people without exception. He limits the purpose of gospel preaching to bringing in the elect, and so only the elect are to be addressed with the commands, invitations and offers of the Word. There is to be no pleading with, exhorting and beseeching of an entire congregation of sinners. That attitude was totally rejected by Spurgeon, who on many occasions addressed every single hearer thus: “‘These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” Look to him, blind eyes; look to him, dead souls; look to him. Say not that you cannot; he in whose power I speak will work a miracle while yet you hear the command, and blind eyes shall see, and dead hearts shall spring into eternal life by his Spirit’s effectual working’ (MTP, 40, 1894, p.502). There’s More

SOME THINGS NON CALVINISTS SHOULD KNOW ABOUT CALVINISM

By Colin Maxwell

An attempt to clear up some of the misunderstandings about Calvinism. This is not meant to be a detailed doctrinal defense of Calvinism’s Doctrines Of Grace.

1) Calvinism and Hyper-Calvinism are poles apart. The terms are not to be used synonymously. A Hyper-Calvinist is not just a zealous Calvinist. We both consider each other to be “mongrel” Calvinists. No man will actually call himself a Hyper-Calvinist.

2) Yes Calvinists are split into several factions. But then so are many such doctrinal schools e.g. Dispensationalism, Church Government, Worship – do we sing only the Psalms or use hymns? Which hymns? Do we use music? Which music? Which set of texts do we base our Bible translation on? Is it the Textus Receptus that is important or the (KJV) AV? or both? etc.

3) The term free will needs to be defined to avoid confusion. Calvinists will either affirm it or deny it, depending on what they think you mean. This sometimes leads to charges of contradictions. Consult the standard Calvinist Confessions e.g. the Westminster Confession of Faith Chapter 9 for a defining of terms. But There’s More