July 3, 2011
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The tension between two great evangelical ministers can never be profound yet graciously loving than the public and personal tensions between George Whitefield and John Wesley. On one front one would easily have had the impression that these two would never even share a drink at a communion table. The most surprising twist was that George Whitefield actually asked Mr Wesley to eulogize at his funeral. But did that bury the proverbial hatchet? Did Whitefield eventually roll over and accept defeat to Wesley? Far from it. Iain Murray in this article rightly summarises this unique conundrum:
The occasion and background of [Whitefield’s letter to Wesley] requires a few words of explanation. From the time of his conversion in 1735, Whitefield had been profoundly conscious of man’s entire depravity, his need of the new birth, and the fact that God can save and God alone. Describing an experience which occurred a few weeks after his conversion, he wrote: “About this time God was pleased to enlighten my soul, and bring me into the knowledge of His free grace . . .” Strengthened by his reading of the Scriptures, the Reformers and the Puritans, Whitefield gradually grasped the great related chain of truths revealed in the New Testament—the Father’s electing love, Christ’s substitutionary death on behalf of those whom the Father had given Him, and the Spirit’s infallible work in bringing to salvation those for whom it was appointed. These doctrines of “free grace” were the essential theology of his ministry from the very first and consequently the theology of the movement which began under his preaching in 1737. …There’s More!
April 16, 2011
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If you missed the Primer on Hypercalvinism I would beg you to have a look at a good definition of the term. (Hypercalvinism and Calvinism are poles apart). It is not surprising therefore to see that Charles Spurgeon strived to point out these errors of Hypercalvinism:
1.The hyper-Calvinist denies that gospel invitations are to be delivered to all people without exception. He limits the purpose of gospel preaching to bringing in the elect, and so only the elect are to be addressed with the commands, invitations and offers of the Word. There is to be no pleading with, exhorting and beseeching of an entire congregation of sinners. That attitude was totally rejected by Spurgeon, who on many occasions addressed every single hearer thus: “‘These are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.” Look to him, blind eyes; look to him, dead souls; look to him. Say not that you cannot; he in whose power I speak will work a miracle while yet you hear the command, and blind eyes shall see, and dead hearts shall spring into eternal life by his Spirit’s effectual working’ (MTP, 40, 1894, p.502). There’s More