Reformed. Christianity. Evangelism. Modern Culture.
Quoting Augustine (354-430 A.D):
Lord Jesus, let me know myself and know You, and desire nothing but You.
Let me hate myself and love You.
Let me do everything for the sake of You.
Let me humble myself and exalt You.
Let me think of nothing except You.
Let me die to myself and live in You.
Let me accept whatever happens as from You.
Let me banish self and follow You, and ever desire to follow You.
Let me fly from myself and take refuge in You,
That I may deserve to be defended by You.
Let me fear for myself.
Let me fear You, and let me be among those who are chosen by You.
Let me distrust myself and put my trust in You.
Let me be willing to obey for the sake of You.
Let me cling to nothing save only to You,
And let me be poor because of You.
Look upon me, that I may love You.
Call me that I may see You, and for ever enjoy You. ~Augustine of Hippo
This excerpt is from a story recounted to Andrea Ferrari an Italian Reformed pastor. It’s the testimony of a Chinese student Yi Wang in Italy. Born in an atheist family he had never met a Christian until he left his motherland China and travelled to Europe. Yi says…
Italy
Being a Christian was never part of my life plan. I used to have many plans, from big ones of studying abroad and establishing the career to the small ones of dawdling with girls in clubs. But I never planned to be a Christian, not even in my dreams. After moving to Italy, I came in touch with Christianity for the first time. I didn’t reject everything about it, but looked down on it as something inferior. My belief was pretty much like Immanuel Kant: Christianity, like other religions, has a positive effect indeed to the personal morality and social mood, but unfortunately it cannot be tested by the science and human rationality. So I respected religious people, but, as an evolved human being, I disdained to believe any religion. The Bible says: “the heavens declare the glory of God, and the sky above proclaims his handiwork.” What I thought was just the opposite: “the heavens and earth mock and deny God.” When I recall it today, it was such a transgression. I used to resist him, thinking that I had no faults and he has no right to judge me. But he let me realize that I was always sinning against him and that there are much more terrible faults than the lack of secular ethics and morality. I cannot understand how God has such mercy to send his only Son to die for me, a son of disobedience. …Read More!
The grace of Christ, without which no body can be saved, is not bestowed on account of any virtues, but is given gratuitously, which is why it is called ‘grace’. The Reformation witnessed the ultimate triumph of Augustine’s doctrine of grace over the legacy of the Pelagian view of man. Luther and Calvin quoted Augustine. If we take Augustine at his word, his ability to write the Confessions (the name of an autobiographical work, consisting of 13 books) depends entirely upon the discovery of himself in conversion. From the vantage of eleven years, the 44 year-old Bishop remembers clearly what transpired in his soul that resolved his wanderings and his intellectual discovery in an experience of conversion that informs all of his work for the church. Understanding conversion is central to any understanding of Augustine. Read More
A Twisted Crown of Thorns ® 