October 12, 2017
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Some one once said George Whitefield preached a pure gospel, a powerful gospel and a passionate gospel. He was a man of deep prayer, tremendous spiritual fortitude with a burdened heart, burning lips and brimming eyes. A contemporary of Jonathan Edwards and John Wesley, he was an English Anglican preacher who spent most of his life spreading the gospel by preaching in open air and was one of the major instruments of God used in the Great Awakening in Britain and the United States.
He drew great crowds when he preached to people from all walks of life. From a lordly chamber heavy with the pungent aroma of costly perfumes, Whitefield would race off to a street meeting. Catch his joy as he says, “There I was honored with having stones, dirt, rotten eggs, and pieces of dead cats thrown at me.”
Now it’s possible to download read and study atleast 59 George Whitefield sermons either as a kindle ebook, pdf or EPub.
June 18, 2013
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Jim Bublitz (who went to be with the Lord last year) had a blog The Old Truth from which I learnt alot in my early days as I came to understand Calvinism/Reformed Theology. Here is an interesting snippet from 2007 of a Q&A post with a reader called Joshua from Malaysia.
Joshua: “Here is a common phrase…..Ask Jesus to come into your heart or life…..is that how calvinists do it? … From a calvinist point of view….. When a sinner is convicted by the Holy Spirit, is there any “sinner’s prayer” to recite? If not…what would be the normal reformed way of doing this? Does “accepting Jesus into our heart” in line with reformed teachings? If not…how would you explain the steps of salvation? I know that it is GOD who chose and justified the sinner…how do you explain to the sinner that he needs to accept Jesus Christ as LORD and Savior? At this point of conversion, from my old arminian school, I am confused that we ‘invite’ Jesus into our hearts….and later was told it was the Holy Spirit… Could you explain this part? As I am now leaning strongly to reformed doctrine, I do not know how to explain this part from the reformed view…“
Jim Bublitz: Joshua, as you may know, some of the most noteworthy soul winners in church history have been Calvinists, and you can look through the writings of many of them including George Whitefield and Charles Spurgeon to see the kinds of things they said. The emphasis is much the same as the Apostles as they preached that people should obey the Lord’s command to repent and believe. …Read More!
June 12, 2013
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When it comes to gospel preachers, Lemuel Haynes stands out in the African-American Christian tradition as a powerful gospel preacher in the 19th century. As the first black in America to serve as pastor of a white congregation, Haynes ministered to Rutland’s West Parish for thirty years starting in 1783.
He was the illegitimate child of a black African man and the daughter of a socially prominent white family in Hartford, Connecticut, the five-month-old baby Lemuel was abandoned by his parents and indentured to a white family (Deacon Rose’s family) in Massachusetts. He was adopted as a very young child by solid Calvinist Congregationalists in Massachusetts. He was schooled a bit and self-taught for the most part. He served in the Continental Army until he became quite ill in 1776.
He is said to have began to teach the Scriptures to his friends and family where they realized he had a gift of preaching the gospel. At the family home, Haynes benefited from the devout religious practice and instruction. One biographer described Haynes as “a determined, self-taught student who poured over Scripture until he could repeat from memory most of the texts dealing with the doctrines of grace….” Read More…
September 1, 2012
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Largely forgotten today, George Whitefield was probably the most famous religious figure of the eighteenth century. Newspapers called him the “marvel of the age.” He preached with clarity and with tenacity. When George Whitefield, a Calvinist studied the Bible…
“There he is at five in the morning . . . . on his knees with his English Bible, his Greek New Testament and Henry’s Commentary spread out before him. He reads a portion in the English, gains a fuller insight into it as he studies words and tenses in the Greek and then considers Matthew Henry’s explanation of it all. Finally, there comes the unique practice that he has developed: that of ‘praying over every line and word’ of both the English and the Greek till the passage, in its essential message, has veritably become part of his own soul.” ~Arnold Dallimore, George Whitefield, I:82-83.
Are there still any preachers …Read More!
July 3, 2011
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The tension between two great evangelical ministers can never be profound yet graciously loving than the public and personal tensions between George Whitefield and John Wesley. On one front one would easily have had the impression that these two would never even share a drink at a communion table. The most surprising twist was that George Whitefield actually asked Mr Wesley to eulogize at his funeral. But did that bury the proverbial hatchet? Did Whitefield eventually roll over and accept defeat to Wesley? Far from it. Iain Murray in this article rightly summarises this unique conundrum:
The occasion and background of [Whitefield’s letter to Wesley] requires a few words of explanation. From the time of his conversion in 1735, Whitefield had been profoundly conscious of man’s entire depravity, his need of the new birth, and the fact that God can save and God alone. Describing an experience which occurred a few weeks after his conversion, he wrote: “About this time God was pleased to enlighten my soul, and bring me into the knowledge of His free grace . . .” Strengthened by his reading of the Scriptures, the Reformers and the Puritans, Whitefield gradually grasped the great related chain of truths revealed in the New Testament—the Father’s electing love, Christ’s substitutionary death on behalf of those whom the Father had given Him, and the Spirit’s infallible work in bringing to salvation those for whom it was appointed. These doctrines of “free grace” were the essential theology of his ministry from the very first and consequently the theology of the movement which began under his preaching in 1737. …There’s More!
April 18, 2011
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C.H. Spurgeon invited men to come to Christ, not to an altar.
Listen to him invite men to Jesus Christ
‘Before you leave this place breathe an earnest prayer to God, saying, ‘God be merciful to me a sinner. Lord, I need to be saved. Save me. I call upon Thy name….Lord, I am guilty, I deserve Thy wrath. Lord, I cannot save myself. Lord, I would have a new heart and a right spirit, but what can I do? Lord, I can do nothing, come and work in me to do of Thy good pleasure.Thou alone hast power, I know To save a wretch like me; To whom, or whither should I go If I should run from Thee? There’s More…
April 16, 2011
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A brilliant documentary narrated by Dr. Martyn Lloyd Jones:There’s More…
George Whitefield was born on December 16, 1714, in Gloucester, England. The youngest of seven children, he was born in the Bell Inn where his father, Thomas, was a wine merchant and innkeeper. His father died when George was two and his widowed mother Elizabeth struggled to provide for her family.