Reformed. Christianity. Evangelism. Modern Culture.
Martin Lloyd Jones once said:
The preaching and teaching of a false prophet does not emphasize repentance in any real sense. It has a very wide gate leading to salvation and a very broad way leading to heaven. You need not feel much of your own sinfulness; you need not be aware of the blackness of your own heart. You just “decide for Christ” and you rush in with the crowd, and your name is put down, and is one of the large number of ‘decisions’ reported by the press. It is entirely unlike the evangelism of the Puritans and of John Wesley, George Whitefield and others, which led men to be terrified of the judgment of God, and to have an agony of soul sometimes for days and weeks and months. John Bunyan tells us in his book Grace Abounding that he endured an agony of repentance for eighteen months. There does not seem to be much room for that today.
An interesting look at a question that the Heidelberg Catechism addresses…
Q. Since Christ has died for us, why do we still have to die?
A. Our death does not pay the debt of our sins. Rather, it puts an end to our sinning and is our entrance into eternal life.
Theological: For the believer in Jesus Christ, death is transformed. What used to be a just penalty for sin has become a portal into a fuller version of eternal life. O death, where thy sting? O grave, where thy victory? This, like so much Christian verity, must be approached in faith. The death of the righteous (from a biological point of view) looks the same as the death of the wicked. Having recently sat by the bed of my dying father, however, I can tell you that death for the Christian is a bitter wonder, a nasty joy. There’s More…
Quoting A. W Pink:
“To say that Christ died for all alike, to say that He became the Substitute and Surety of the whole human race, to say that He suffered on behalf of and in the stead of all mankind, is to say that He ‘bore the curse for many who are now bearing the curse for themselves; that He suffered punishment for many who are now lifting up their own eyes in Hell, being in torments; that He paid the redemption price for many who shall yet pay in their own eternal anguish ‘the wages of sin, which is death’” (quote from GS
Bishop) p.59“To say that He made an atonement which fully atones is to say that He paid a price which actually ransoms” (59)
“Will Christ ever force anyone to receive Him as Savior? In one sense this is true, but in another sense it is positively untrue. The salvation of any sinner is a matter of Divine power. By nature the sinner is at enmity with God, and naught but Divine power operating within him, can overcome this enmity; hence it is written, “no man can come unto Me, except the Father which hath sent me draw him (John 6:44). It is the Divine power overcoming the sinner’s innate enmity which makes him willing to come to Christ that he might have life” (p.61).
“The new birth is due to the sovereign will of the Spirit” (69).
“The new birth is solely the work of God the Spirit and man has NO part or lot in causing it . . . birth altogether excludes the idea of any effort or work on the part of the one who is born” (69).
Excerpt from The Sovereignty of God HT Vassal of the King
Many keep saying that the Bible is not clear and therefore we can all dive in and interprete it whichever way we want to and draw forth whatever we can make of it. Well regarding the Clarity of Scripture….
“The Scriptures are clear and perspicuous in all things necessary to salvation. We allow that there are doctrines revealed in the Scriptures which surpass the comprehension of created beings, such as the doctrine of the Trinity, the eternal generation and the incarnation of the Son of God. These are mysteries which we cannot comprehend, but the doctrines themselves are plainly taught in the Scriptures, and we must receive them on the divine testimony.”
We also admit that in the Scriptures there are some things obscure and ‘hard to be understood.’ But this obscurity is chiefly in history and prophecies, which do not so nearly concern our salvation. As in nature everything necessary for the support of life occurs almost everywhere, and may be found on the most easy search, while other things less necessary, such as its gems and gold, lie concealed in certain places, and can only be discovered and obtained by great exertions and unwearied industry; so there are things in the Scriptures, ignorance of which will not endanger the salvation of the soul, that are abstruse and difficult to be understood, even by those who possess acute minds and great learning.” …Read More!
Are you wrestling with the thoughts that you may not be saved? Do you question whether your faith in God is genuine? Perhaps you feel like you’ve had a conversion experience in the past but your not sure if you’re a true convert. Below are five questions to ask yourself and explanations that provide general proofs of a genuine work of salvation. I hope that these provide helpful insight to you:
1) Is there present belief in God?
We are never to depend upon a previous testimony of something we did years ago such as pray a prayer or sign a card or walk down an isle for an altar call, we must presently be confessing Jesus Christ as Lord through faith.2) Is there a habitual impenitent sin in your life?
A true Christian will not habitually and impenitently practice a lifestyle of sin. (1 John 1. 5-10). This does not mean that we will ever be sinless, this side of heaven, but that we who are in the light do not seek to remain in darkness.
Ever met some one who said he is both Calvinist and Arminian; straddles both sides of the proverbial fence? I am proudly Cal-minian they say. Well I know it gives a theological head ache . Listen to this …..
There is so much wrong with that statement that I don’t even know where to begin. First of all it assumes that two mutually exclusive claims can both be true. This is patently false. Believe in both/and propositions all you want, you and the semi truck cannot both cross the intersection at the same time without grave consequences. There is only truth and error. There is only life or death. …Read More!
This is a missionary video clip. The people have just heard that they are sinners. They have also just heard that God sent Jesus Christ to bear the sins (be the sin bearer) of those who would believe. [Watch this short clip and see what happens next]
Or do we no longer use the word sin any more in our messages on Sunday? The gospel is good news to the agonising, wretched sinner who understands the completed work of Christ on the cross on his behalf as his sin bearer. …Read More!
I have had my fair share of fads in Christendom. Like a wild eyed tornado chaser I have trudged and raced against the waves and later lapped up every breeze like a lazy dog sticking its tongue out of the window of a car into the rushing country side winds. Revival however has been the most elusive of all fads. Ask any Christian today what revival is and you will get a myriad of answers. Ranging from revival being a warm fuzzy sensation (revival fire) that triggers a chilling convulsion of goose bumps (revival rain), a force that swings you from the chandeliers and throws you across the room till you fall down flat on your face motionless. But There’s More
Heidelberg Catechism #42
A Twisted Crown of Thorns ® 